With 9.1 closing in and allusive content regarding Elune abound, I would like to talk about the perceptions of Elune in the meta and how her all-but-confirmed position as a Life Lord would be a windfall for both night elf fans and for the rest of the community.
Elune draws inspiration from a myriad of sources such as Elbereth from Middle-Earth and Selune and Lolth from the Forgotten Realms; by extension of the Selune and Elbereth, real world polytheistic lunar deities such as Selene and Hecate also serve as template for her portfolio and archetype. Like most mother goddess archetypes in fantasy, especially those associated with different roles reflected by the phases of the moon like Hecate, her motifs are reflections of divinity as it relates to motherhood and is a direct product of fantasy authors from the 1940s to the 1990s taking scholarship of ancient religion, whether orthodox or not, and applying it to their world building. We see this most prominently with Robert Gravesâ controversial work The White Goddess as the ignition point for a revival of this mother goddess archetype, both in new age spiritual belief and in the works of fantasy as authors observing those revivals began incorporating similar ideas as literary devices.
As a result of an abundance of source material, it seems Blizzard didnât exactly have a clearly defined role for Elune when she was first introduced beyond âthe mother goddess of the night elves.â Whether the night elves were monotheistic or polytheistic wasnât immediately evident, nor was Eluneâs relation to other divine entities in the world like the loa or the Titans, or her role in creation, if any. For much of the WC3 period, she was background flavor until the release of the RPG source books.
The RPG set a standard of expectations for night elf fans about their cosmology. Elune was one of, if not the only, inherent deity of Azeroth. She was the nurturer of life, a pacifist, and above all, the singular goddess in whose image the night elves were made. Instead of their perceptions of Elune being reflections of their own form, their forms were a reflection of her own.
Then World of Warcraft launched, along with supplemental content like the Warcraft Encyclopedia and the War of the Ancients trilogy. Eluneâs role in night elf society began to shift. She was no longer the singular player in the spiritual affairs of the night elves. The significance of the Wild Gods was initially established in Reigns of Chaos manual and their importance gradually increased in the night elf canon as WoW progressed; the muddling of night elf religion as monotheistic, polytheistic, or another variant-theism caused no shortage of debate. Some ideas from inspirational sources and the RPG remained constant however: Eluneâs association with the moon, motherhood and nature are perpetual. Others, like her pacifism, changed. There was now an aspect of Elune, the Night Warrior, who didnât shirk from violence and who served as a psychopomp for the valiant night elf dead.
For the next few expansions, Elune was left relatively contained within the compartmentalized lore of the night elves, only seeing vague reference outside of their narratives, such as in comparative religion with the tauren, the creation of the worgen, or the ascension of Kalecgos as the new Aspect of Magic. Until Legion.
Legion, and by extension, Chronicles, opened the flood gates of speculation on Eluneâs true identity. Her artifacts were among those considered to be Titan in origin. The Tearstone had a clear connection to a Prime Naaru.
Theories abound. Was Elune something more than just a divine denizen of Azeroth? One of the most prominent theories, and one that hearkened back to earlier illustrations of Eluneâs more monotheistic depictions from the RPG, was that she could be the Warcraft equivalent of the supreme creator: as Thomas Aquinas put it, the First Cause. Chronicles detailed that the universe took form when Light and Void clashed. Eluneâs connections to the naaru not only gave her a tie to the Light, but the naaruâs life cycle of shifting between beings of Light and Shadow meant that it could be inferred she had a tie to the Void as well. Could Elune have been the source of both Light and Shadow, and whether inadvertently or deliberately, created the entire cosmology?
Itâs a theory that I saw take root further as Legion and BfA progressed and one in which I believed was one of the most likely possibilities for Eluneâs role in the narrative. As we saw the Night Warrior physically manifest through Tyrande and which used powers that resembled the shadow magic typical of trollish voodoo than the Light-adjacent powers of the Priesthood. The idea that Elune was an entity of dialectic monism solidified further.
Night elf fans, more often than not, rejoiced at the possibility of their raceâs deity being the supreme goddess of the universe. Anything less, especially from Legion onward, was increasingly viewed as a belittlement of her role in the narrative and reduced her to a power level that bordered on insignificant. The rest of the community, however, groaned, for justified reasons. Most prominent among those was a very uncomfortable, reality-adjacent association with monotheistic exclusionism: âmy god is the only actual godâ and any other divine beings in the setting were going to be reduced to pale imitations of true divinity or remain as a part of older lore doomed to never be confirmed or denied at all, but nevertheless presumed to be insignificant in relation to the âone true God.â
Which brings us to the crux of this post: Elune being a âLife Lordâ is, arguably, the best of both worlds for the night elf fandom and the greater community.
For the night elves, Elune is not limited to her original design as a deity exclusive to (and vicariously restrained by) Azeroth. Her significance on the grand cosmological scale is likely far larger than any conception of her role during Warcraftâs early design period. While it is true she will likely not be the supreme creator of the Warcraft universe as a number of fan theories postulated, that idea has always been, in effect, irrelevant to her role in night elf society. As a life lord, however, she is still immensely powerful, and her connections to the natural world of Azeroth, the Wild Gods, druidism, and many other shared motifs of the night elves will likely be more clearly defined than ever before.
For the rest of the community, she is distanced from the exclusionary form of world building that being the supreme creator or the âone true deity of Azerothâ would imply: her role in the cosmology doesnât supersede the role of other races myths or divinities nor does it make them irrelevant in the future cosmological-centered narrative. It places her in a well-defined niche within a greater framework that allows for other deities, like Anâshe, to take the stage and shine (ba dum tss) alongside her.
Elune is, in all likelihood, going to be one of many prominent actors in the narrative going forward and she will share the spotlight in that story with a host of other divine characters, both old and new. I would argue that Elune as a âLife Lordâ will place her in a significant, inclusive position in the narrative, with the capacity to retain her role as the spiritual progenitor of the night elves, with all that has previously entailed, without belittling or depreciating the lore of any other pre-established mythos. Iâd love to hear your thoughts on the matter.